Thursday 25 April 2013

Lecture 2 (19 APR 2013)

This week lecture: 
The 7 Unifying Principles of Islamic Architecture

   - 1. Architecture as Tawhid: Unity & Uniquity of Allah
   - 2. Architecture of Ihtiram: Respect  (Prophet s.a.w. Period & Umayyad Architecture)

1. Tawhid has three aspects: 

1.  Oneness of the Lordship of God (Tawhid al-Rububiyyah
    - there is only one Lord for all the universe
2. Oneness of the Worship of God (Tawhid al-Uluhiyyah or Tawhid al-‘Ibadah
   - He is the ultimate object of all the spiritual cravings and desires. No other being or idea can be elevated above its intrinsic status and be accorded some divine power or attributes. God needs no partners or associates in executing His divine tasks. He is omnipotent, omnipresent and self-sufficient
3. Oneness of the Names and Qualities of God (Tawhid al-Asma’ wa al-Sifat)


According to these three aspects, there is only one Lord for the entire universe, Who is its Creator, Organizer, Planner, Sustainer and Giver of security. He is the only Creator, the rest is His creation. He is the only Master, the rest are His servants.

Implication of Tawhid for architecture

- The idea of tawhid gives Islamic architecture its conspicuous identity.
- The character of Islamic architecture is such that it tries its best to disguise its mundane naturalistic factors and features that may hinder a beholder’s focus pointing in turn to a higher order of expression and meaning.



2. Architecture of Ihtiram: Respect, propriety or adab (good manners) to God, fellow man and oneself

A. Shahada: lack of propriety to others- as - lack of propriety with Allah swt. How is the believer expected to enter the Divine
B. 5 pillars: shahada, salat (prayer), zakat (alms), fasting and hajj. Practice of good manners.
C. Muhammad pbuh:  perfect 
D. Al Quran: guide for virtue & attitude of good manners
E. Self-conscious acts: "The best of you are those who possess the best of manners."


F. Muslim Architect: Islam as AdDin: Submission to Allah
G. During architecture practice: Improve conduct & build up inner and outer self fulfillment, submit own will to that of Allah ( work of architecture embodies this devotion more than the mosque: built to serve the pillar of religion)

H. Islamic Architecture Symbolism: - symbolism, harmony and purity of geometry of the Ka’bah- are found in sacred architecture throughout the Islamic world.

I. Respect Essence of Islam & Humanity: building as sanctuary (Masjidil Haram & Masjidil An Nabawi)
-  Conservation of Par excellence
-  Waqf: religious endowment -a voluntary & irrevocable dedication of one's wealth or a portion of it 
- Sanctuary 



Project 1: Timeline poster progress 
Since we divided our task, I am choosing Mamaluks Advance Classic this period as my task. There's 2 building that I woud Like to choose as my case study:

Al-Nasir Muhammad Mosque


Time: 1318, Early 14th century mosque at the Citadel in Cairo, Egypt.
Minarets: Both built entirely of stone. Contrary to all other Mamluk mosques, the base of both minarets is below the level of the roof of the mosque. This indicates that the minarets were already standing when the walls were made higher in 1335.
Minarets: Both built entirely of stone. Contrary to all other Mamluk mosques, the base of both minarets is below the level of the roof of the mosque. This indicates that the minarets were already standing when the walls were made higher in 1335.
The top of the latter is unique in Cairo in that it has a garlic-shaped bulb. The upper structure is covered with green, white and blue glazed mosaics.


Built by:  Mamluk sultan Al-Nasr Muhammad
Location: The mosque is located across the street from the courtyard access to the Mosque of Muhammad Ali.
Design:

Hypostyle mosque is built as a free-standing 63 x 57 m rectangle around an inner court with a sanctuary on the qibla side and galleries surrounding the other three sides. 
Entrance: Main entrance protrudes from the face of the western wall. There are two other entrances, on the north eastern and southern side.
Walls: Unlike most other mosques of Cairo, its outer walls are not panelled and have no decoration except crenellation composed of rectangles with rounded tops. Crenellation on the inner walls around the courtyard is of the stepped type.The heightening of the walls also resulted in a row of arched windows that give the building a special character.





Thursday 18 April 2013

12 APR 13 Lecture 1


In this lecture, I was attracted by the Principle of Islamic Architecture and the pillars of Islam. Each of the key beliefs will contextualise and shed light on the visible and invisible nature of both the Islamic belief discussed and its corresponding architectural principle. 

1. Architecture as Tawhid: Unity & Uniquity of Allah)
2. Architecture of Ihtiram: Respect
3. Architecture with Ikhlas: Sincerity
4. Architecture as Pursuit of ‘Ilm: Knowledge
5. Architecture for Iqtisad: Balance
6. Architecture of Haya’: Modesty
7. Architecture as Dikr: Remembrance.

The five pillars of Islam define the basic identity of Muslims - their faith, beliefs and practices - and bind together a worldwide community of believers into a fellowship of shared values and concerns.

Pillars of Islam Include: 
1. Shahada: Faith
- Expresses a Muslim's complete acceptance of and total commitment to Islam.
2. Salah: Prayer
- Recommended that Muslims perform salah in a mosque.
3. Zakat: Almsgiving
 Welfare of the entire community and in particular for its neediest members.
4. Sawm: Fasting
- An act of deep personal worship in which Muslims seek a richer perception of God.
5. Hajj: Pilgrimage to Makkah
-Tthe most significant manifestation of Islamic faith and unity in the world. In performing the Hajj, a pilgrim follows the order of ritual that the Prophet Muhammad performed during his last pilgrimage.



Architecture is about design based on the need of people. However Islamic architecture's intention is built for god and letting god accept your creation.




Furthermore, for project 1 there's few building that I have researched for case study which is 

Al-Hakim Mosque, Cairo, Egypt: Fatimid

Al-HakimAlHakim biAmr Allah Mosque in Cairo

Northwestern facade: Themosque extends along al-Muizz Street.
Centre facade: A projecting monumental portal composed of two squat towers that flank the entrance to themosque. 
Entrance: Ornamented by recessed panels filled with bands of decorative motifs, and kufic in scriptions.
Decorative style introduced by the Fatimids and originated in North Africa. 
The projecting portal has one of the oldest architectural style that had appeared before in the Mahdiyya GreatMosquein Tunisia (AH 308 / AD 921).


Al-Rifa'i Mosque, Cairo, Egypt : Mamaluks Advance Classic


Built Area: 75,350 sqf.
Designed by: Mustapha Fahmi 
Achitecture Style: Bahri Mamaluks style
The Refa'i Mosque faces the Sultan Hassan Mosque and is named after a Muslin holy man, Shekh Ali Abu El-Shoubak who is buried here. 
Year Completed: 1912 by Max Herz Pasha and was constructed at the order of Khoushiar, mother of the Khedive Ismail. The mosque also became the Royal Crypt of Egypt's last dynasty. It was built on the former site of the Sheikh ar-Rifa'i zawia.